Sonntag, 29. Mai 2022

Sociology In Kenya

 


Sociology in Kenya


I've been here for some time now, in Kenya, and that's where I made my experiences. I always try to go through life with open eyes and ears. I made some observations and I want to share them now.

It should be known, at least to the locals, that Kenya is not a land of milk and honey. The tourists naturally see things differently, but they also don't have the insight that we who live here have. It is also likely that what I noticed would not be noticed by a local, precisely because he is used to it. In Kenya, economic growth can be seen in the shopping malls in the capital that have been built in recent years for a small upper class. The general public has none of it. Almost 40 percent live on less than $2 a day.


Viumbe vyote vya mungu wetu na mfalme wetu

Pazeni sauti ili nasi mwimbe

Pazeni sauti


All our God and our Kings creatures

Raise your voices so that we can sing

Raise your voices


Here's my observation.

In Kenya, not everything works the way some Europeans might be used to. The clocks tick differently here. Slower or faster. If it is 7 a.m. in Europe, it is 1 a.m. in East Africa. This is African time. From this you can already see that there are differences. But that's just by the way. I have a strong feeling here that there is no "togetherness" in Kenya. In Europe we have something called solidarity. Solidarity is an important factor to create a better life. We have a union, that's the association of workers to fight for better working conditions, better wages. Why is that important? Well, a finger can be broken, five fingers make a fist that can't be broken. That is why we in Europe have achieved more than the workers in Kenya. We all fought, that's not possible here, people go abroad, look there for what they can't get or have in ke3. Here there is union, but it is toothless. As I've noticed before, everyone wants to leave Kenya. It's no accident, people here realize something is wrong and they think it's the merit, which everyone thinks is so much higher than in Kenya. However, this is a mistake! that it is the merit that everyone thinks is so much higher than in Kenya. However, this is a mistake! that it is the merit that everyone thinks is so much higher than in Kenya. However, this is a mistake!

I quickly felt that there were problems here. All of a sudden, the scales fell from my eyes. I was standing on the 5th floor of a hotel. I looked down the street, there was a roundabout. Actually nothing special. And now it comes. I turned around and when I looked back down the road, the roundabout was full of vehicles and everyone was crowding in. An impossible situation! Instead of leaving and making space, every millimeter was used, because there was no space between the cars! And then I knew. Here nobody thinks of others, here one only thinks of oneself! That's how society works!

But the problem goes even deeper. This year there is a presidential election. And this is where opinions differ. In Kenya there are 42 different tribes and 3 main languages, which makes everything even more difficult. In this three main language groups the tribes in Kenya can be divided into, they are the;

Bantu-speaking tribes:

Central Bantu: Kikuyu, Akamba, Meru, Embu, Tharaka, Mbere Western Bantu: Gussi, Kuria, Luhya Coastal Bantu: Mikikenda, Swahili, Pokomo, Segeju, Taveta, Taita

Nilotic-speaking tribes:

Plains Nilotic: Maasai, Samburu, Teso, Turkana, Elmolo, Njemps Highland Nilotic: Kalenjin, Marakwet, Tugen, Pokot, Elkony, Kipsigis Lake River Nilotic: Luo

Cushitic-speaking tribes:

Eastern Cushitic: Rendille, Somali, Boran, Gabbra, Orma Southern Cushitic: Bonuses

Ameru Tribe

The Meru or Amîîrú (including the Ngaa) are a Bantu ethnic group that inhabit the Meru region of Kenya on the fertile lands of north and eastern slopes of Mount Kenya, in the former Eastern Province of Kenya.

The largest tribe in Kenya by population is Kikuyu who mainly resides in the central province. The second-largest tribe is the Luhyas who are compromised of several subgroups including the Abanyala and Abanyore (List Of Tribes in Kenya). We want to leave it at that. Back to the election.


There's a party mood: Female voters in Kenya celebrate early in the morning in front of a polling station in western Kenya while waiting for the opening. The presidential election in Kenya this year could set the geopolitical context in East Africa for years to come.

As elections in Kenya have repeatedly been accompanied by outbreaks of violence and allegations of rigging, this will likely be one of the most watched elections of the year.


According to the constitution, President Uhuru Kenyatta cannot stand again. The most influential politicians next to him are Raila Odinga (former Member of Parliament (MP) for Langata and businessman who served as the Prime Minister of Kenya from 2008 to 2013. He is assumed as the Leader of Opposition in Kenya since 2013. Raila Odinga is the presidential candidate for ODM under Azimio La Umoja Coalition, for presidential elections slated for August 2022) who lost the 2017 election to Kenyatta and called the result fraudulent, and Vice President William Ruto (currently serving as Deputy President of Kenya since September 2013. On 15 March 2022, Ruto was endorsed by UDA as the party's presidential candidate for Kenya's presidential election set for August 2022. On 12th April 2022, Kenya Kwanza political coalition endorsed Ruto as its presidential candidate for 2022 elections. Ruto and his wife own an expansive farm in Sugoi. He also owns shares in various real estate developments in Kenya including the Weston Hotel and a large share in AMACO, an insurance company. He has been described as a Kenyan-shilling billionaire.) Before the 2013 election, he allied himself with Kenyatta because both were threatened with indictment before the International Criminal Court; Most recently, the vice president broke away from the president and thus split the common party. (Wikipedia). He has been described as a Kenyan-shilling billionaire.) Before the 2013 election, he allied himself with Kenyatta because both were threatened with indictment before the International Criminal Court; Most recently, the vice president broke away from the president and thus split the common party. (Wikipedia). He has been described as a Kenyan-shilling billionaire.) Before the 2013 election, he allied himself with Kenyatta because both were threatened with indictment before the International Criminal Court; Most recently, the vice president broke away from the president and thus split the common party. (Wikipedia).

Ruto is a Kalenjin, Uhuru a Kikuyu. The 2 tribes have occupied the presidency since independence. Raila is from the Luo tribe. Here is a 2017 list of power relations.

NASA Votes m bk

Luhya- 2.6 million

Kamba- 2.2 million

Luos- 2 million

Coastal bantus – 1.8 million

Kiisiis – 970,000

*APPROX : 9.57 M VOTES*


*JUBILEE VOTES:*

kikuyu – 2.8 million

Kalenjins – 2.3 million

Meru and upper eastern -1 million

*APPROX : 6.1M VOTES*


*SHARED VOTES:*

Somali – 1.4 million

Maasai – 1 million.


Uhuru Kenyatta won.

Raila Odinga's historic strongholds have included Nyanza, Western, Lower Eastern, and Coastal areas. The Upper Eastern area, which includes Meru, Embu, and Tharaka Nithi, voted with the rest of Mount Kenya. Because William Ruto has raided substantial sections of Raila Odinga' s heartland, the year 2022 will be different.


Ruto has campaigned actively in the counties of Kisii and Nyamira in Nyanza. Despite coming up short in the Bonchari by-elections, the UDA candidate received a significant number of votes. He hopes to win important votes in the two counties, as well as some substantial votes in Migori County' s Kuria region.

Both president evaluators have chosen a "running mate", i.e. a deputy president. One chose a Kikuyu man, which is not surprising given that the Kikuyu are the largest tribe in Kenya. On top of that, the other contender got himself a Kikuyu woman. Whoever gets the Kikuyu votes will win.

As we can see here, too, there is hardly any togetherness. Who becomes president cannot be determined whether he is the best choice, but rather by which tribe supports him.

As elections in Kenya have repeatedly been accompanied by outbreaks of violence and allegations of rigging, this will likely be one of the most watched elections of the year.

Parties in Kenya are strongly influenced by political entrepreneurs who mobilize their followers on the basis of their own ethnic group; Leaders of smaller ethnic groups gain influence through alliances with larger ones. William Ruto (ranked among the wealthiest people in the country) is now trying to mobilize the poor and unemployed across ethnic groups, and is responding to demands from young people for an end to cronyism based on identity politics. (Weltsichten.de).

Those born here in poverty have little chance of good schooling and vocational training. Youth unemployment is around 40 percent. As a result, many girls and boys end up on the streets and get caught up in a spiral of violence, crime and drugs. (comundo)


Maembe suru chuku chuku ni sasamole

Mi naning'inia kwa marati nipopoe (On the Beat)

Kiduchu nipe tena baba niue

Mi nakuzimia usizingue unisumbue wewe



Mango Suru Chuku Chuku is Sasamole

I stick to the Martin Nipopoe (On the Beat)

Gradually give me a father to kill me

I'm telling you not to worry about me

Donnerstag, 19. Mai 2022

Marriage in Kenya - Ndoa nchini Kenya

 Marriage in Kenya - Ndoa nchini Kenya


I am not writing these articles for Kenya, they should be read everywhere. Not all foreigners know, do not inform themselves, and therefore fall headlong into a trap. Today I will write or rather report something about marriage in Kenya.

I've been asked so many times by women if I couldn't get them a white man. So far, though, I don't know what is, or should be, so important about a white man. The white men are just like the black men, there is no difference. There are good and bad people everywhere. This also applies to women. What is really important is equality. A good relationship can only exist if man and woman are equal. "True equality is achieved when a stupid woman takes the place of a stupid man without anyone noticing." So said M. Thatcher. And now let us turn to this marriage law.


Jambo, Jambo bwana,

habari gani,

Mzuri sana.

Wageni, Wakaribishwa,

Kenya yetu Hakuna Matata.

Kenya nchi nzuri,

Hakuna matata.

Nchi ya maajabu

Hakuna matata.



hello hello sir

How are you,

Very well. visitor,

Welcome,

Our Kenya no violence.

Kenya is a beautiful country

No problem.

A Land of Wonders

No problem.



I think this song is overkill. Kenya is not that beautiful and peaceful. Now let's get to marriage.

The right and/or ability as a person to legally marry one or more spouses. The emphasis here is on several... That sounds tempting. Is not possible in Europe.

As tempting as this offer is, I have to advise against it. I've often been asked, "Why don't you get married?"

I replied: "Honestly, because I keep thinking about your wife."

"What? My wife! You scoundrel!"

"Don't worry! I'm just afraid that I'll catch one of those too!"

That's the danger and if I marry twice, then I might have two such furies at home. Who would want that?

To put it bluntly, I've had my experience. Judge for yourself.

"Tell me, have you proposed to your divine?"

"Yes, but I'll have to wait a little longer. She said I'd be the last one she'd marry!"

You have to be lucky!

It can happen to those who are not lucky. When I woke up, I told my wife what I dreamed: "We weren't married yet and I asked for your hand."

"Oh, that was a nice dream," she breathes.

"Yes," I nod, "because you said no!"

If that were true, I would have a short life, I can assume that.

On the other hand, it's not so easy for women either. My wife comes home beaming with happiness. "Just think, today a gentleman spoke to me and said Miss to me!"

"Sure," I growled, "who would have thought that someone could have married you!"

My life is getting shorter, I know it. The divine is already very mad at me. But what's the point?

Of course you have to submit some documents. Requirements for the foreigner: Create an e-citizen account for visitors.

Fill out (groom) an online application form

More must be added:

Copy of valid passport

Copy of birth certificate

1 color passport photo


Fine, and now we come to the problems. "I'm no longer sure if he's really single anymore. He's behaving strangely, getting caught up in lies and contradictions. I get the impression that he has a girlfriend in Kenya or maybe he's even married to a Kenyan woman." That is from Lisa. Nothing is safe in Kenya.

Unfortunately, this type of marriage has many disadvantages, especially for women. She cannot simply leave her husband and is dependent on him. The man can even take the children away from the woman if she cheats on him or just deserts him. Many women also got married very young and therefore did not even go to secondary school. Even if this is fortunately changing a bit nowadays and the education of girls is also valued, it still happens today that young girls have to get married after the 8th grade. This is how you get away from your family, your father has to take care of one less person and the new man at your side is responsible for you.

Often the girls have no other way out, for example if they become pregnant and are not yet married. Since they will have a hard time finding a man with an illegitimate child, they are often married to the "next best". Even if such situations are mostly only found in the countryside, this is something that I don't think any woman should experience. Also, the statement that when women are raped and become pregnant - it's their fault made me very angry.

The black woman also has to be careful, because experiences with foreign women are mainly made by European men who are looking for alternatives in the choice of partner in order to escape the ideology of feminism, which has a significantly negative influence on many European women.

Quite a few stories begin with the words "Two weeks ago I met a woman and spent the best weeks of my life with her. Now she has to go back...". Many German men have had frustrating experiences with German women and are therefore often delighted when a foreign woman prepares "heaven on earth" for them. Negative experiences with foreign women that other German men have already made often go unnoticed. The happy hormones then lead to the AMIGA syndrome, to the irrefutable conviction "But mine is completely different".

But "heaven on earth" can quickly turn into "divorce hell in Germany". "The helper industry does somersaults when the 'poor' separated wife from abroad turns up there. The father is basically there as the buyer of a foreign bride whom he has taken with him as sex provisions and now wants to get rid of her cheaply at the expense of the general public after she has given him has become boring. Even more harshness and one-sidedness on the part of judges and youth welfare offices are the result."



Dulunga lu menadzi hafanana

Hanana kukanela shalalala

Dulunga lu menadzi hafanana

Hanana kukanela shalalala

Whenna naumija hafanana

Hanana kukanela shalalala

Whenna naumija hafanana

Hanana kukanela shalalala


The water surface is not the same

He refuses to attend anything that might turn out to be a funeral

The water surface is not the same

He refuses to attend anything that might turn out to be a funeral Whenna naumija is not the same

He refuses to attend anything that might turn out to be a funeral Whenna naumija is not the same

He refuses to attend anything that might turn out to be a funeral



A dupe writes: Professional hookers from Cheers, Safari Inn and Casaurina are taboo for me - there are enough nice girls on Tinder et al (although of course there are also the ones from Casaurina)

If I end up with the police again, I know they're working for the highest bidder. So I just have to pay the cop more than the blackmailer instead of giving her the money, which shouldn't be a problem.

For a few shillings more I'm sure the cops will do me the favor of slapping her in the face or throwing her in the men's jail if I'm out for revenge. Not that I'm encouraging it, it'll probably just cause more problems later.

Sex toys are not taken, even if I already know the lady, even if she asks for it.

That's bad though. What happened?


He was there again and immediately saw his "blackmailer" from back then. She stared awkwardly in the other direction, but he still recognized her. She was with someone else. This old story was at least 3 years ago, meanwhile it doesn't really matter, or he has learned lessons from it.

But what happened a few days later was very ugly. He was at Cheers with his new flame and we sat at the table and ate. Suddenly a young lady showed up at his table whom he had never seen before and said she knew him. Then she exchanged a few words. Later at the hotel, she reported to me, the other had followed her to the bathroom. He would have done something ugly to her and she would have reported me to the police and he would have paid her 50,000 KES "compensation tax".

Of course, there were also uncomfortable questions from his newcomers.

As it turned out later, the professional hookers (including his blackmailer) from Casaurina have a WhatsApp group in which all sorts of information about the tourists is exchanged. Apparently his blackmailer had also warmed up the old story there, including a mug shot of him, so that all professional whores were really informed. According to the details of your new girl, you will also be informed who had which lady when and how much was paid, of course with your name and picture.



Dulunga lu menadzi hafanana

Hanana kukanela shalalala

Dulunga lu menadzi hafanana

Hanana kukanela shalalala

Whenna naumija hafanana

Hanana kukanela shalalala

Whenna naumija hafanana

Hanana kukanela shalalala



The water surface is not the same

He refuses to attend anything that might turn out to be a funeral

The water surface is not the same

He refuses to attend anything that might turn out to be a funeral Whenna naumija is not the same

He refuses to attend anything that might turn out to be a funeral Whenna naumija is not the same

He refuses to attend anything that might turn out to be a funeral



So I can only give one piece of advice (as we say in Austria): "Caution is the mother of wisdom." Or: "All that glitters is not gold."

Good advice is expensive. That's the way it looks.

Donnerstag, 12. Mai 2022

Madness has method

 My divine, the unknown being - Mungu wangu, kiumbe asiyejulikana

or

Madness has method


As I mentioned, I am now learning Swahili. Believe me that it's not always easy. And if you knew my divine, I would imagine some might think it's impossible.

My divine is unusually pretty, I have to admit that here. In raging desperation because I am stuck, I say to her: "Believe me, I would do anything to understand this chapter. I really mean everything."

The Divine asks, "Really everything?"

I bend down to her and look deep into her eyes, breathe to her: "Everything."

She, dryly, replies: "Then keep studying!"

That's how I feel, no help!

I'm very different.

My daughter is sitting in the room trying to solve a crossword puzzle. Asks her dad, "Dad, end of life with three letters?"

Me, dry, but I always tell the whole truth: "Marriage."

That's right, isn't it?

When I ask the divine for information, I usually get no answer. That can have several reasons. She is busy with her smartphone, that often happens (I try to formulate it carefully, after all it's about my life), or she doesn't hear it! She wants to hear something completely different. "Karl angeoa kama ungekubali" - Karl would marry if she agreed. I'm sure she would like to hear that. Maybe not. Who knows.

On the other hand, we would cry a lot if the old man died - tungelia sana kama mzee angekufa. Not bad. My Swahili is getting better. Now I can already speak several words. But I still have no desire to enter the eternal hunting grounds. Tungefurahi sana kama angeopona - we would be very happy if he gets well again. All I can say is slowly. We men are afraid.

"I have to admit, I'm often jealous for no reason."

Mine might reply, "I promise you'll never have to be unnecessarily jealous of me!"

Bah!

Wivu - jealousy. Really bad. (And learned another word.)

Dying - kwamba kufa.

But of course all this is far from reality! I should stick to the truth.

We are an odd couple. Weird because we are different. She talks a lot and I listen. She likes it and so do I. Nothing else matters.

When two have found each other who love each other, then there is nothing more to do. Love comes by itself, you can refuse, but that's the wrong way.

"Love is a serious mental illness." That's what the philosopher Plato said. I think love is the healthiest of all illnesses.

Almost everyone knows the feeling when your stomach fills with butterflies and your head feels so wonderfully light. You want to sing and dance and the problems that were just building up like gray clouds in our firmament dissolve into sheer delight. There is only one explanation for this: We are in love!

"Love is a serious mental illness." That's what the philosopher Plato said. I think love is the healthiest of all illnesses.

Almost everyone knows the feeling when your stomach fills with butterflies and your head feels so wonderfully light. You want to sing and dance and the problems that were just building up like gray clouds in our firmament dissolve into sheer delight. There is only one explanation for this: We are in love!

What is love? This question sounds so simple. But is it really that simple? We all talk and read so much about love and we often use the term love so thoughtlessly and lightly. But what actually is love? Love usually comes all by itself, that would be desirable. But she doesn't stay, she goes again, disappears, can no longer be found. Love, isn't this a real existing illusion? Who thought about it? What is love? is it a relationship is it a feeling

Before love comes, you have to fall in love first. What does it mean to fall in love or to be in love?

It is usually written all over the face of lovers when they are in love. The look is dreamy, people in love smile more often, are in a good mood, they always talk enthusiastically about their crush. Or you will notice the excitement when two lovers meet. The work is done as soon as possible or simply postponed, with bright eyes and joyful anticipation, ahead of time in thought and with a noticeably rising pulse, they set off in a hurry to see their beloved as soon as possible. To be with her loved one, to talk to each other and to walk holding hands. Why is that? Out of love.

Love is a feeling that binds one person to another in a relationship that cannot be described. The most important thing for lovers is to make the other person happy. Those who feel deep love for each other find it difficult to be apart even for a short time. They are willing to forget most of their other relationships and sacrifice them for the sake of their love. They are willing to die for each other, and history teaches us that sometimes it does happen. Love is therefore an emotional bond that can never be described, but only experienced.

why do we fall in love Why do we need another human? Can't we love ourselves just the way we are? Can't we exist alone? What role does chemistry play in making two people fall in love? And why do we fall in love with this particular person? Love is a mystery.

Try explaining the taste of sugar to someone who has never tasted anything sweet. You won't succeed. To do this, the other person must first taste the sugar themselves. Likewise, love can never be explained in words. You have to experience it yourself to know this feeling of happiness.

It's not that easy to explain love. Essentially, what love is can only be hinted at. Love is the strongest appreciation and affection that transcends the purpose of an interpersonal relationship. Being in love, on the other hand, is something completely different. Infatuation is time dependent. Well, a careful observer can tell from our face, from our behavior, that something is wrong with us, that we are in an extraordinary state. The observer can now conclude that we are in love. There may be other reasons why we behave so strangely. A positively completed exam can also put a smile on our faces or a medical finding that rules out anything bad. There are many ways to be happy. It also depends on the people. Not everyone is suitable for togetherness. For some people it's better if they stay alone, it doesn't mean they're lonely, they can still be happy. Being together is no guarantee of happiness.

why do we fall in love when do we fall in love There are different opinions and different possibilities. One possibility, which is not likely to come up often, is that you fall in love at first sight. Chance plays a big role here. If you are not in the right place at the right time, you will miss this opportunity! And one more thing to keep in mind, a person can fall in love with another person instantly, which doesn't mean that that person also fell in love immediately. Sometimes it takes years for a love to develop. An example of this could be that work colleagues develop a certain attraction for each other, that takes time and is not easy to handle. However, wherever love falls, lovers have one thing in common: they are happy, feel butterflies in your stomach and feel you have arrived in life. Evolutionary biologists believe the reason we fall in love is through reproduction. Women look at their future partner for socio-ecological factors, while men, as always, pay more attention to the women's appearance. For the woman, of course, the focus is on whether the partner is the right one; can he support the family, can he protect them, can he handle children, will he be a good husband and father? None of this matters much to the man, he just looks to see if the woman is fertile, and that's enough. The same applies to both sexes: They find a healthy appearance of their counterpart particularly appealing and attractive. From the beginning of mankind since the beginning of evolutionary history, males and females have sought a mate to sustain the species. Nature has designed the human body to have a strong attraction to individuals of the opposite sex. The choice fell on the person who appeared to be the most fertile. The so-called hourglass shape of a female figure as well as a pronounced buttocks and a firm chest were and are - then as now - particularly positive features from the point of view of the man. Attributes such as a symmetrical face and radiant young skin only became more important over time when looking for a partner. Many offspring had to be fathered because the chances of survival were not particularly great. At that time, people hardly got older than 30 years. Growing old was anything but easy because of these medicinal and superstitious practices. On the basis of tax lists one could determine that in the 14./15. Century, female mortality between the ages of 20 and 40 years was significantly higher than that of men. Due to the many pregnancies and births - 20 births in a marriage were not uncommon - and the heavy physical housework and field work, the average life expectancy for women was only 29.8 years. For contraception, like abortion, was punishable by death under the influence of the clergy. Men, on the other hand, were (or are) easily susceptible to illnesses, particularly in the first two years of their lives. There were plagues that decimated humanity. The plague was one of them. It took some time by the time humans figured out what to do about it, a third of humanity would have been wiped out. Once they got past this critical time, they lived to between 40 and 60 years of age. However, the high male mortality rate among young children pushed the average male life expectancy down to 28.4 years. Child mortality was high. In the Middle Ages, one in two children born died in their first year of life. Even in good times, one in five children died before they could reach the age of two. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third was younger than 14. what they could do about it, a third of humanity had already been wiped out. Once they got past this critical time, they lived to between 40 and 60 years of age. However, the high male mortality rate among young children pushed the average male life expectancy down to 28.4 years. Child mortality was high. In the Middle Ages, one in two children born died in their first year of life. Even in good times, one in five children died before they could reach the age of two. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third was younger than 14. what they could do about it, a third of humanity had already been wiped out. Once they got past this critical time, they lived to between 40 and 60 years of age. However, the high male mortality rate among young children pushed the average male life expectancy down to 28.4 years. Child mortality was high. In the Middle Ages, one in two children born died in their first year of life. Even in good times, one in five children died before they could reach the age of two. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third was younger than 14. Once they got past this critical time, they lived to between 40 and 60 years of age. However, the high male mortality rate among young children pushed the average male life expectancy down to 28.4 years. Child mortality was high. In the Middle Ages, one in two children born died in their first year of life. Even in good times, one in five children died before they could reach the age of two. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third under 14. Once they got past this critical time, they lived to between 40 and 60 years of age. However, the high male mortality rate among young children pushed the average male life expectancy down to 28.4 years. Child mortality was high. In the Middle Ages, one in two children born died in their first year of life. Even in good times, one in five children died before they could reach the age of two. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third was younger than 14. However, the high male mortality rate among young children pushed the average male life expectancy down to 28.4 years. Child mortality was high. In the Middle Ages, one in two children born died in their first year of life. Even in good times, one in five children died before they could reach the age of two. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third under 14. However, the high male mortality rate among young children pushed the average male life expectancy down to 28.4 years. Child mortality was high. In the Middle Ages, one in two children born died in their first year of life. Even in good times, one in five children died before they could reach the age of two. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third was younger than 14. before it could be two years old. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third under 14. before it could be two years old. Ultimately, of the 20 children of a medieval mother, no more than 1-2 children reached marriageable age. The medieval people were young. It is likely that around half of the population was younger than 21, and perhaps as much as a third was younger than 14.

Women are particularly attracted to a taller, strong-looking man who can apparently protect them. Men, on the other hand, usually look for a woman who appears smaller and weaker than themselves, since the aspect of the protector is also subconsciously in the foreground for men. It is also the charisma of a person that decides whether we fall in love. That "certain something" that cannot be defined that makes us so attractive. Body language, scent, and hormones can all help us fall in love, according to research. The greater the prosperity of a culture and the more equal men and women are, the less their desires differ when choosing a partner - proof that cultural achievements can override biological factors. This is also shown by sociological studies: If you met your great love, for example, in the introductory lecture for law students, that is normal. Couples often come from the same social milieu Individual charisma plays a major role. A person's self-confident demeanor can lead to us becoming addicted to them.

In the animal kingdom, the sense of smell plays a major role in choosing a partner. From mice to boars, animals let pheromones guide them when it comes to finding the right mate. This messenger substance is perceived in an unconscious way and can trigger reproduction-related physiological reactions. It is no different with humans. People also release these messenger substances and can receive them. The idea is not very romantic, but it is conceivable that we can, to a certain extent, use special receptor sensors in our noses to sniff out who is genetically compatible with us and who also has the necessary fertility so that we can conceive healthy children. Our hormones influence whether we like very "manly" guys who are obviously bursting with testosterone, or whether the sensitive person with the well-groomed eyebrows has a chance with us ("male" candidates are particularly attractive around the time of ovulation, "female" men the rest of the time). Pheromones (sexual attractants) are the key to falling in love in the animal kingdom and scientists suspect that they also play a role in humans – but no one has been able to prove or clearly identify human pheromones so far. So if you see a perfume for women somewhere that advertises a beguiling effect or something like that: Don't fall for it! So far, this can only be an empty promise. However, a number of scientists suspect that we do not consciously choose the object of our desire, that is, that unconscious impressions make a person attractive to us. There is also a theory today that by smelling a person, we can subconsciously assess their immune system. Of course, the question arises as to what the immune system has to do with falling in love. But from a biological point of view, the answer is also very logical. Individuals with a strong immune system offer the best genetic conditions for producing healthy babies and the survival of the species is guaranteed. Reproduction - the most beautiful thing in the world - ensures that the genetic information of egg and sperm cells mix during sex and that the resulting life is better protected against diseases. But from a biological point of view, the answer is also very logical. Individuals with a strong immune system offer the best genetic conditions for producing healthy babies and the survival of the species is guaranteed. Reproduction - the most beautiful thing in the world - ensures that the genetic information of egg and sperm cells mix during sex and that the resulting life is better protected against diseases. But from a biological point of view, the answer is also very logical. Individuals with a strong immune system offer the best genetic conditions for producing healthy babies and the survival of the species is guaranteed. Reproduction - the most beautiful thing in the world - ensures that the genetic information of egg and sperm cells mix during sex and that the resulting life is better protected against diseases.

When does a person become happy with their partner? Is love just a coincidence, or do we fall in love with certain people on purpose? What makes others so attractive to us and why are we not interested in some people at all? It is said that opposites attract. This refers to people's preferences. Women and men want opposites, as already mentioned. Couple therapists have a different opinion. They believe a partnership lasts longer when goals, desires, hopes, and values ​​are similar. Love is a process that starts slowly. Love only comes after the infatuation phase. This way, through joint ventures and discussions, it can be found out whether a future together is possible. It is extremely important that the couple is on the same wavelength, so that feelings of love can arise at all. It's not surprising that we don't fall in love with looks or looks, but with personality traits. If we recognize our own values ​​in our partner, then that has an extremely attractive effect on us. Exactly this constellation creates the conditions for being in love. The characters must match, otherwise no love can arise. One thing is very important when falling in love, we have to be ready to fall in love. If we are already in love, it will be extremely difficult for the seductress to win our affection. We have to be willing to let ourselves go. Today's man is no longer used to letting himself go, far too many emotions storm him, that makes falling almost impossible. He can no longer indulge his feelings. After all, love is a moment of weakness when we can no longer or do not want to defend our fortress. Something is missing in our lives, there is an emptiness in us that needs to be filled. When we realize that our counterpart can fill this emptiness, then it happens - we fall in love. Body odor plays a very important role when falling in love: we sniff each other. Apparently, our individual fragrance reveals to potential love candidates how our defenses are doing. There is a void within us that needs to be filled. When we realize that our counterpart can fill this emptiness, then it happens - we fall in love. Body odor plays a very important role when falling in love: we sniff each other. Apparently, our individual fragrance reveals to potential love candidates how our defenses are doing. There is a void within us that needs to be filled. When we realize that our counterpart can fill this emptiness, then it happens - we fall in love. Body odor plays a very important role when falling in love: we sniff each other. Apparently, our individual fragrance reveals to potential love candidates how our defenses are doing.

Now we've come to sex. Love doesn't have much to do with sex, but it leads there. Love without sex is unthinkable. Sex is different than love. Sexuality is a central aspect of human beings. It's a normal and positive way of expressing yourself. Sexuality is not only about sex, but also about other things such as sexual pleasure and intimacy, anatomy and childbearing, as well as taboos and values ​​about sexual orientation. Let's be honest, sexuality is complicated. Sex varies from country to country, from individual to individual, and from day to day. In general usage, sex refers to sexual acts between two or more sexual partners, in particular sexual intercourse and comparable sexual practices, in a broader sense also masturbation. Sex fulfills numerous functions: it satisfies the libido, serves procreation in the form of sexual intercourse, and generally expresses feelings of tenderness, affection, and love as an important form of social interaction. Especially in love relationships, sex life can play a central role as an expression of the bond between the partners. However, it is not exclusively linked to love relationships or partnerships. It is said that men think about sex far too often. Every 7 seconds. That's pretty often. Sex is no longer pure instinctual behavior, but is also subject to conscious decision-making processes. If you love each other and feel like each other, you can't do so much wrong. First of all we have sex when we are in love, it is the most beautiful way to show our love. We become very intimate with our partner and that's a good thing. Experiencing intimacy is getting to know your partner better, living out feelings, engaging in various sexual practices. Sex is not only performed to produce children. Sex is also performed to relax. Sex is a very important thing in our life. Sex isn't just about technique. It is also important that you pay attention to each other's feelings and desires, share intimacy and create the right atmosphere. Sex can be different every time. The partners have to experiment, have to try everything. Sex is not a one-way street, sex is a high road, it goes up and down. The desire for sex can change over the course of a lifetime. You get older, the desire decreases. That is normal. We can also not have sex for a long time, that also happens. In any case, one thing should be ensured that the sex is consensual. With lovers, this usually happens by itself, because most of the time they don't talk about having sex at a certain point in time, sex just happens. Love leads us there, there is no way around it.

Finally we come to marriage. Doesn't have to be, but can be. When it comes to couples who choose to get married, surveys rank romantic feelings at the top, followed by a need for security and a desire to stand up for one another. Even marriage has little to do with love. You can love, but you don't have to marry. If there is a marriage, then it should be a love marriage. As already mentioned, marriage can also have economic and social goals. Women became more economically independent and were thus freed from the need to look for a provider; increasingly, love as the basis of marriage became the norm. These "suppliers" still exist today. They may have faded into the background, but they are there. Women's engagement in work and careers has reduced or eliminated the economic gap between men and women. This has changed the primary function of marriage so that marriage is now a means of providing a stable long-term home for children. Accordingly, investing in children has become a driving force to sustain the institution of marriage. In fact, sometimes we may not recognize love because we expect far too much. Because we always equate love with excitement, passion and big drama. Life is not easy, but neither is it a state of emergency. If we want to live as a couple, we have to accept that in long relationships, passion becomes irrelevant and friendship takes its place. love changes Why is it so difficult, to choose the person whose face we can see better in the morning than that of many other people? And yes, it's true, love goes, slowly but surely. That's nothing unusual. After the marriage, all the bells are still ringing, you feel like you're floating on a cloud. That doesn't last long, everyday life catches up with the couple. The daily grind takes over happiness. That is bad. Get up, brush your teeth, have breakfast, rush to work, come back in the evening, tired and worn out, eat supper, watch TV, go to sleep. The daily routine. You have to be careful there. At some point you have nothing more to say to each other. It is crucial in a well-running marriage that both partners work on the relationship, that they give each other love and attention and do not take each other for granted. So if you notice that something is going wrong in the marriage, that you may feel unloved or unheard, then it is high time to talk openly with your partner about your feelings and to weigh up whether the relationship still makes sense at all. You may be happier alone than in a broken marriage.

And finally, a positive outlook on married life. A relationship needs work, nothing happens by itself. Only in fairy tales and stories do we believe that once we have found a partner we can sit back and relax. That's not how it works. We have to follow certain rules of the game. Couples who have been together for decades can and inevitably have to solve problems together. There is no relationship without problems. There are always problems. Being able to laugh together is extremely important. If only one partner can laugh, that's not satisfying. And finally, perhaps the most important thing: Conquering the world together. If you follow these few pieces of advice, you have a good chance of having a happy marriage.


Hence this following letter to my divine:

"My dear, well-loved darling, I hope you had a very happy Sunday. When I think of it, my heart leaps. I will tell you words, mouth, and eyes what these lines so weakly can, that you, are my everything, my happiness and life and how grateful I am to you for all the richness of your love, for everything you are to me. You, my dearest love, be commended to God. Let me kiss you, but very warm and heartfelt and always stay that way dear and trusting and good.

Your loving Karl."

Montag, 9. Mai 2022

The Land Issues In Kenya

 The land issues in Kenya


Land issues in Kenya are complex, multifaceted and highly politicized. Understanding the land issues in Kenya is multifaceted. To understand today's problems, we need to understand the colonial and post-colonial political contexts that have shaped the structure of property rights across time and space. Next we have to see the national elites who used land and land access rights, land tenure and land control institutions.

Even in the constitutional referendum in Kenya, the issue of land - ownership, quantity and usage - remains the most controversial, with proponents and opponents suggesting different interpretations of land rights detailed in the draft.

Foreigners can own property in Kenya on their behalf. The Constitution (2010), Lands Act (6/2012) and Land Registration Act (3/2012) grant everyone the right, either individually or in association with others, to acquire and own land in Kenya, subject to certain restrictions. This is important as many foreign investors have been led to believe that they cannot own land in Kenya in their own name.

In the same breath, however, the possibility of owning land is limited.

Restrictions on foreign property in Kenya are found in the Constitution and the Land Control Act (Cap 302).

According to Article 65(1) of the Constitution, "a person who is not a citizen may only own land on the basis of leasehold ownership, and such leasehold, however granted, shall not exceed ninety-nine years". However, after the lease has expired, an extension of the lease can be applied for. Article 65 further provides that any document purporting to confer on a foreign investor an interest in immovable property with a lease term exceeding 99 years shall be deemed and treated as giving that foreigner a 99 year lease and no more to lend. This means that foreign investors can purchase leasehold land for more than 99 years. However, the constitution implies that only a 99-year leasehold right is assumed to be conferred on the foreigner.

Any foreigner should be warned not to own land in Kenya. Essentially it's very simple, everyone in Kenya wants to own property. Now when a foreigner buys land, signs a contract with the Ministry of Land, pays, then he's rid of everything, his money and land.

In the pre-colonial period, land rights were mainly administered as commons. That is, “by a social hierarchy organized in the form of an inverted pyramid, with the top representing the family, the middle the clan and lineage, and the base the community” (Okoth-Ogendo 2002:108). For Kenyan law professor Okoth-Ogendo, such structures enabled societies to govern their country based on collective values ​​and principles, taking into account both current and future needs and responsibilities to protect the group's territory. Essentially, pre-colonial land management depended on subsistence farming and pastoralism (Haugerud 1989). Next, “The shepherds also had better organized warriors, to expand and protect their territories... [although] both agrarian and pastoral societies left large tracts of land for resource management purposes...” (Wamicha and Mwanje 2000:20). In short, the administration of land rights as part of the commons meant that such rights “were not susceptible to inter-living transfers outside of any level of social organization, although the broad exchange of functional rights was and remains common” (Okoth-Ogendo 2002:108).


During colonization, the Coloni issued a series of ordinances aimed at land use patterns (...)

During colonization, land in Kenya considered unoccupied by the British settlers was declared Crown Land, that is, land on which the Commissioner acted on behalf of the Queen of England (Crown Lands Ordinance 1902), and Trust Land (Kanogo 1987; Okoth-Ogendo 1989)3. Access to and control over land thus shifted from earlier forms of social ownership to 'market-oriented' or private ownership systems. As Haugerud explains, “The Kenyan state had nowhere the capacity to keep land registers up to date…” (Haugerud 1989:61), so the “aims were to replace the uncertainty of customary tenure with a system of individual land titles, which are registered and guaranteed by the State; and expand cash crop production to improve agricultural techniques and to encourage agricultural investment, once fragmented holdings were consolidated into units of economic size, once registered titles could be used as collateral for agricultural loans" (ibid.: 63). This view is not shared by all Kenyan scholars such as Okoth-Ogendo, who argue that the colonial regime's introduction of concepts such as "property" obscured other forms of property that existed, and that the absence of land registers in itself did not mean that lack of a land regime. He writes: "The accepted notion of property has always been laden with the values ​​of Western materialism... [and that] for example, it has been assumed that ownership is always bound up by a bond called a title.


What is certain, however, is that the modern colonial state ... "has done most to replace customary land rights and to assume the role of 'landowner' for peasant producers in some of Africa's most advanced and commercialized agrarian economies" (ibid.: 1312). Indeed, “until 1939 most of the remaining high-potential crown lands remained under the direct control of the governor, and the native lands recategorized as 'trust lands' were under the control of land boards accountable to the governor are” (Klopp 2000: 15). Although some of the new land tenure practices were aimed at stemming dissent from interest groups such as the Mau Mau anti-colonial struggle movement (Kanogo 1987),


In the post-colonial era, property rights were mostly "conquered" by the elite. Land occupied by white settlers, particularly British, was acquired by the post-colonial regime of Jomo Kenyatta (1963-1978) and eventually sold to national elites, who gained control of the property structure (Kanyinga 1998; Okoth-Ogendo 1989). This trend continued under the regime of Daniel arap Moi (1978-2002), who was known for allocating public lands for political purposes (Greiner 2013; Klopp 2001). Land regimes have therefore become associated with post-colonial national politics in Kenya, with successive governments being reluctant to redesign land regimes to address the irregular land allocations over the years. Because land rights have become instruments for shaping political relationships, connecting elite “landlords” in different regions with the central state (Greiner 2013; Onoma 2010). This link of interdependence is captured by Boone's observation, which suggests that "the direct link between central government agencies and land users has often existed over time through indebtedness, patronage, and/or access to land in the absence of official titles... [and that ] these past and ongoing relationships provided historical and political (if not legal) basis for the claims of Rift Valley politicians for prerogative over land allocation in the present and near future” (Boone 2011: 1313). This could explain why national elites,


In short, postcolonial land tenure regimes have been manipulated by various national elites to influence ethnic conflicts (Médard 1996; Oucho 2002), to illegally allocate public lands such as forest lands for personal interests and political gain (Klopp 2001; Ndung'u Report 2004) and to stifle the activity of land institutions (Okoth-Ogendo 2002; Onoma 2010). And as Klopp (2000:15) puts it: "One could say that Kenya was founded by successive acts of land grabbing, and hence land grabbing is as old as, if not older than, Kenya itself."


So much for the historical data. What is the current situation in Kenya?

The Republic of Kenya has an estimated population of 56 million people with a growth rate of about 2.6%. The population fluctuates, no one knows the exact number. The population is believed to be around 53 million. About 25% of Kenya's population lives in urban areas in major cities like Mombasa and Nairobi, the capital. About 5 million people live in Greater Nairobi with an annual growth rate of about 3.6%. About 1.4 million people live in Mombasa, the oldest and second largest city in Kenya, with an annual rate of change of about 3.5%. Most of Kenya's population lives in rural and suburban areas, mostly as subsistence farmers, cultivating crops and raising animals to feed themselves and their families.


Here is some advice if a foreigner wants to buy land in Kenya.

How do you know you are being scammed when buying land?

Surely you have heard stories of innocent Kenyans - and not just these - who have lost their money to people pretending to sell cheap land in prime locations. It's also one of the reasons many people are reluctant to trust companies that do legitimate real estate deals.

The seller does not want you to inspect the property

You have dreamed of what your future home should look like in terms of the landscape and the place where you want to build. Then you find the perfect piece of land and start imagining your dream home.

But the seller won't let you view the property so you can make an informed decision. After numerous viewings, the seller will always find a way to tell you why you can't go and will always get you out of the way.

If the offer sounds too good and you are dying to buy the property, don't be tempted into paying for it thinking you'll miss out on an offer.


We always advise people not to pay for something they haven't seen. You're probably familiar with the phrase "pay for air" which means paying for something you didn't see.

Inconsistent information in the ad

If you see someone selling a property online and the information they provide does not match when you investigate further or even meet in person, that is a red flag. How can it be that the person selling does not know the exact location of the property?

It's even worse when you ask for more information about the seller to check their references and they are unable to provide documentation. For example, you could ask about their website and social media profiles, and if they have an office (if it's a business).

If it is a private seller, you can always request the original ID and title deed of the property being sold in order to conduct a title deed search through Ardhisasa.

If you don't feel confident doing this, you should hire a lawyer. These are experienced in providing background checks and due diligence when purchasing land or other property.

Wouldn't you rather invest Kshs 40,000 to pay a lawyer than lose Kshs 500,000 to a scammer?


Fake customers during a viewing

This type of scam involves multiple people, so you need to keep your eyes and ears open at all times.

You agree with the seller to inspect the property. The seller even arranges a tour bus to take other people to tour the property.

They lure you in with free transportation and lunch. Who wouldn't want to save some money?

You go on the journey with the other potential buyers and you reach the goal. Now, not all the people on the bus are scammers. You have to make the journey look as real as possible. And they're probably targeting other innocent buyers.


But it's hard to tell who's honest and who isn't. This is where your intelligence should come into play. So the "seller" will sell you the property.

He'll explain why you should invest in that particular area, what other potential buildings are out there, and finally convince you enough to leave you in no doubt.

Some scammers will even go as far as showing you a map to give you an idea of ​​how big or small the property will be. But when you look at the actual size, you realize that the map doesn't make any sense at all.

Or if the property has no boundary markings. You may be shown someone else's property.

A smart shopper will talk to the others on the tour, ask questions, and think twice if something doesn't make sense to them.

0Then, on another day, visit the same property alone or with a friend and ask the neighbors more questions. Most of the time, the neighbors know who owns the property and if it is for sale.

They can give you the best information about the place you want to buy. A scammer won't have time to train all the neighbors to lie to you.


The seller cannot hand over the title deed

It is not uncommon for property owners to use intermediaries to help them sell their property. However, you will be scammed if the seller does not provide you with a title deed to conduct a land search, as this is the only way to determine the rightful owner of the property. Chances are he doesn't have them either.

Another scenario would be when the owner enters into a contract with the seller. The seller pays a deposit to the owner and promises to sell the property. Once it is sold, the seller receives the balance.

The problem with this arrangement is that the seller sells and uses the money to buy another property and never pays the balance to the owner. This means that the seller never receives the title deed, meaning they cannot pass it on to you either.

Purchase of company shares and discounted acquisition of land

It's so heartbreaking when companies play with people's feelings and money. We've heard of companies that have done everything they can to lure potential buyers with discounts, only to walk away with people's investments.

A company may look legitimate, but it's up to you to find out more about the company in question. do you have offices Who are the directors? Is the company registered and how long has it existed?

You will hear from some that these are shell companies with no offices or company ID. Not all of them are scammers but you have to be very careful not to get scammed.


Transfer to personal accounts

When you are happy with the property and have made sure all the other documents are in order, the payment part comes along. But wait, the seller wants you to make a payment to his personal account. A warning sign!

A reputable seller will provide you with the payment details of the owner of the property. If something happens to the seller, it will be difficult to prove that you paid the rightful owner for the property.

If you work with a company that sells land, they will provide you with their bank details for the transfer. If you don't stick to the right payment process, you could end up undoing all the good work you've done to get to this point.

If you are unsure, seek professional advice from a lawyer. The process will be much easier, faster and less stressful when you buy a property. It's always right. If you don't like something, get to the bottom of it. And don't be afraid to keep looking. Listen to people who have already successfully bought land. They know what they're talking about. Don't pay for something you haven't seen. Always visit the place where the land you want to buy is located. Exercise due diligence before parting with your money. Good luck with your search and remember, if the offer sounds too good, think twice.

Fraud is everywhere. Kenya is no exception. What does everyone have to watch out for in order not to be cheated. In Kenya both men and women have perfected the art of cheating.

Most of the time, the person who introduces you to a "deal" is someone close to you, someone you trust, and in most cases they know each other (buyer, seller, and intermediary). If the deal goes wrong, he/she will always play the victim to you. He will always act like he didn't know this was going to happen and you feel sorry for each other as you try to figure out what to do next. When you two victims are arguing about what to do next, he informs the others, and they're always one step ahead of you. Beware of the so-called close friends.

When you are first introduced to a "business" they take you as a friend to watch and it is human nature to be greedy. If you see money (envelopes in envelopes disguised as cash in a larger A5) changing hands and the other side being paid in cash and being offered something in return, know that it is bait trades and you will lose money through your greed.




Bibliography

AfroCave, Colonial Practices and Land Injustices in Kenya

Land Conflict in Kenya: A Comprehensive Overview of Literature, Philip Onguny et Taylor Gillies

Land-related conflicts kenya policy and legal implications, O. Lumumba

Africa, Africa and the World, major problems facing Kenya today

How To Not Get Scammed When Buying Land, buy rent kenya

VENAS NEWS, Shocking! This is How People are conned in Kenya. How To spot an Conman


Samstag, 7. Mai 2022

Water is Life

 Water is life! - Maji ni maisha!


What is man without animals? If all the animals were gone, man would die of great loneliness of spirit. Whatever happens to animals will soon happen to humans too. All things are connected (Chief Seattle).


I just saw the news. Since the wife of Ruto would be shown. She said something that affected me. Basically said: "... I go into the kitchen, take a jug, fill it with water, add salt, then I go to the Borhole, pour in the contents of the jug and the water is clear." (Forgive me if I'm not entirely accurate.)

Water is a big problem in Kenya and it's getting worse. Water is life! Everyone needs to drink daily to survive. But over a billion people around the world - a large proportion of them live in Africa - do not have access to clean drinking water. (global Natur.org). In Kenya, too, there is a lack of access to clean drinking water. According to the WHO / UNICEF Joint Monitoring Program (JMP) for water and sanitation in 2008, only 12% of all households in rural areas had a water connection.

Lake Victoria is a cloudy broth today. If you need clean water, you have to treat it or buy it - only a few can pay for it.

"The water is for drinking, cooking and washing. It's always dirty and cloudy," one can hear in Kenya." If we have enough money, we use medicine to make the water clean. If not, then we often have diarrhea.”



Johnny leave me follow Cynthia

And I don't know what to do

And he talk say I no do am

Like the way Cynthia dey do

Johnny give Uche belle

He talk say he wan marry Nene

Nwokem ke di fe neme

Johnny mo, Johnny mo




There is no shortage of water in western Kenya. But there is a huge deficit of clean drinking water. According to the NGO "Water Organization" from the USA, 40 percent of the almost 50 million Kenyans depend on unclean drinking water from rivers and lakes. In rural areas, water costs an average of 30 euros per month because it has to be chlorinated or transported from far away. About 65 percent of the population has a monthly income of no more than 90 euros (taz.de).



I'm looking for my Johnny eh

Where is my Johnny

johnny mo

Do you know Johnny...question

If I no see my Johnny

fefe gem



The problem is no coincidence, this lack of water is man-made. A big problem is that the trees would be felled. In addition, forests are destroyed because new building land is needed or because people are looking for firewood. As a result, the ground around rivers that lead to the lakes is no longer as solid.

The Mau forest is the water reservoir for large parts of Kenya and Tanzania. But it is threatened by decades of overexploitation. Several rivers have their source in the forest, including the Mara. But due to massive, illegal deforestation, the Mau forest can no longer properly fulfill its function. River water levels are falling because heavy rains are eroding the soil and flushing fertile soil into the rivers. In Kenya, volunteer environmentalists are trying to save the Mau forest - and with it an important water supply for Tanzania (riffreporter.de).

Another problem is climate change, which is hitting Kenya hard. In Turkana, a region roughly the size of Bavaria and not much smaller than Austria, it hardly ever rains. It has always been hot and dry here, but now the climatic conditions are becoming more severe. The rainy seasons are getting out of joint, there are more frequent droughts, but also flooding. While global temperatures have warmed by 0.8 degrees over the past century, in Turkana they have risen by 1.8 degrees in 50 years (Der Standart).



I'm looking for my Johnny

I'm looking for my honey...(ya ya ya)

You telling me this, you telling me that

I say this is not for me

Johnny do me conny

Johnny do me conny (Jo-Johnny)

He's doing me this

He's doing me that

But I no go tell mummy (mummy)




Outside of the rainy season, many rivers on Mount Kenya dry up. The people then dig holes in the river bed, in which only a little water collects, which is also dirty. They have worms, amoebic dysentery and diarrhea, and at night they have nightmares of not being able to find any water. (Bread for the World).



Hey go Canada

Hey go Tokyo

Yesterday he say he dey Morrocco

Hey dance disco

Hey sing Awilo

Well lie

Come on, come on Pinocchio

This one na gobe…ayakata

Original gobe

See me see wahala eh



The transfer of responsibility for drinking water and sanitation to the 47 newly created districts, which was introduced with the constitutional reform of 2010, and the right to adequate water and sanitation guaranteed in the constitution, pose enormous challenges for the sector. So far, only a small number of the districts have been able to meet the high expectations of the population with regard to improving public services and combating corruption in the administration (German Society for International Cooperation).



Hey get dollars

Hey get lobster

Hey dey drink palmi with Patience and Jonah

Hey dey Toronto

Hey dey Sokoto

Or the lie he dey lie

Hey dey sokoto...ha

This one na gobe eyeh…ayakata

Original gobe

See me see wahala eh




"Hope is something different from optimism. Hope takes things as tragically as they are, it doesn't accept false consolations or not taking suffering seriously. And yet hope says: We won't leave the future to despair." (Martin Schenk).

The people of Kenya have hope, but no optimism.



I'm looking for my Johnny eh..eh eh eh

Where is my Johnny

johnny mo

Do you know Johnny...question

If I no see my Johnny...ah

fefe gem



In Turkana in northern Kenya, everything has dried up, three rainy seasons have already failed. The lake is steadily shrinking, hundreds of square kilometers are now dry, and the water level continues to fall. It was probably five to seven meters in the past 30 years. Only a few animals from a large herd survived the drought. Only 42 goats survived. Of the 1,200 sheep and goats, nothing more remained. Turkana and several other regions are experiencing the worst drought in 40 years.

In recent months, people and their animals have been constantly fleeing from the drought and cattle rustlers with their guns. Because their sheep, goats and cattle were already weakened by the little food, many would not have survived the long distances. The semi-nomadic pastoralists depend on their animals for survival: They drink the milk, eat the meat or sell an animal when they need money. Those who have lost their herd will soon follow themselves.



I'm looking for my Johnny

Where is my Johnny

johnny mo

Do you know Johnny...question

If I no see my Johnny

Fefe geme ..eh



A gigantic Ethiopian dam is causing Lake Turkana in Kenya to dry up even further. Apart from numerous seasonal tributaries, Lake Turkana has only one permanent tributary, the Omo River. It rises in Ethiopia and feeds around 90 percent of the lake. But 600 kilometers upstream, the Ethiopians built a gigantic dam with the highest dam on the continent. The region is already considered one of the most violent in Africa - the conflicts would continue to intensify. The remaining resources - the fish, the water and the grazing land - are being fought bitterly like on the border between Kenya and Ethiopia. There is shooting, robbery and murder, and dozens of people, including many women and children, have lost their lives in just the past 12 months (Der Spiegel).



Pop Rosé, no more enemy iye eh eh

Pop champagne, no more complaining eh

If you de live for Kenya ooh, or anywhere in Africa eeh

Make you dey pop anything, cos all na popping

We driving Ferrari oh, cruising Bugatti oh

We rocking Versace oh, forever and ever eh

We going higher oh, we no go retire oh

We getting paper oh, this is my desire eh



Pop Rosé, no more enemies iye eh eh

Pop champagne, no more complaining eh

If you live for Kenya ooh, or anywhere in Africa eeh

Make dey pop everything because everything and popping

We drive Ferrari oh, cruise Bugatti oh

We rock Versace oh, forever and ever eh

We go higher oh we don't retire oh

We get paper oh that's my wish eh



And when it starts to rain, there is flooding.

Otherwise there were always floods, but they didn't last. Meanwhile the water is only rising. And it has already swallowed a lot. The extent of the flooding can be seen in the water, where a few houses stick out after a few meters. The waves dance around their roofs. The rest of them have perished. For many years, their biggest concern was that Lake Baringo would shrink and no longer support them. But now they fear nothing more than that it will spread further. Because in the past few months, the lake has burst its banks more and more. Now just help pray that he doesn't take everything with him. All people are afraid. The water keeps rising. Nobody knows if it will ever stop. When it gets here, there's nothing left for people to go to. Then they can only live like refugees in tents. The floods are a catastrophe for the people. The lake has now grown by 100 square kilometers and is now half the size of Lake Constance. Most cannot really explain this increase.

(Deutschewellekultur.de).


Another reason has to do with the geological features of the region. Several tectonic plates meet here.

In the East African Rift Valley have three tectonic plates that are responsible for the formation of the entire system. That's the Arabian plate, then the African plate, and there's another plate just forming, the Somali plate. These plates move away from each other. A process that would have taken place anyway, but is now happening much faster due to climate change and environmental problems.

When mountains are eroded and glaciers melt, a lot of water ends up in the oceans. This gives them more weight. The system must bring itself back into balance. We speak of an isostatic compensatory movement. Because the tectonic forces change, water is pushed up. It then runs into the lakes from below.

"...to overthrow all relationships in which man is a degraded, enslaved, abandoned, despicable being." (This is what Karl Marx writes in 1844).

Donnerstag, 5. Mai 2022

Gringo is the biggest! - Gringo ni kubwa zaidi!

 Gringo is the biggest! - Gringo ni kubwa zaidi!


I look both ways when crossing a lane. That shows how much faith I still have in humanity (Tom Hardy).


As I mentioned before, I live in Kenya in a village high up in the highlands. There are only farmers here. Agriculture is dominant here.


I have written about this village before, please forgive me from writing about this village again. Or should I describe this village? I do not think so. To tell the truth, there is always something more or less boring about descriptions of places, no matter how pretty, and of course I hate that. By the way, this village is a village like there are many in Kenya. I just want to say this much about this village, everything is old, nothing works, decay has started. But the people are happy and you can live here quietly. Apparently the people here are happy about the decay; it constitutes their special distinction. Progress and prosperity everywhere, here decay and dissolution. As a necessary consequence of this, they bring out their special impression and they love to be original.

Little is envied the man who can get lost in these streets and not feel that he has reached the welcome limits of progress and found a haven of tranquility in this age of haste. I would like to add such warm words to the description of this village. I'll leave it at that, too many words don't make it better.



Ila usisahau ooh, si kwa nguvu zakoo

Sema asante, kweli ye ni Mungu

Tena si ya hatia ooh, to spend yo money

Sema asante, kweli ye ni Mungu


But remember ooh, not by your strength.

Say thank you, you really are God.

Again not guilty ooh to spend your money

Say thank you, you really are God



Now I would like to tell you about something that is completely normal here in Kenya. It's not normal here in Europe, nobody cares about it here. The clocks tick differently in Africa.

I have to admit that I didn't hear much of what was going on, everything I'm writing here was told to me the next morning.

It was during the night. It must have been between 2 a.m. and 3 a.m. The security guard told me: "Several men came during the night, first to the entrance gate, where they tried to get into the facility, but they didn't succeed. They withdrew. I thought they had given up, but that It was too early. They're around the corner, where the fence is, they moved a bit away from the fence and broke in. They sneaked up to the door and opened it. When they opened the door - don't forget, it was very dark - they saw four glowing points in the darkness. They still didn't know what that was. Maybe they were surprised, maybe they thought of fireflies. That wasn't the case! They could hear an evil growl. Then they were on the Escape the growl that came from Jimmy, the mom, and Gringo, her little son. You can't say small, maybe young, now he has 30 kilograms! People jumped, ran, ran like gazelles being chased by lions. Perhaps they also thought that these wild animals were lions. In any case, they're gone and we're in peace. "

What I noticed personally was that a terrible barking woke me up. However, that was soon over and so I slept on peacefully. Only in the morning did I find out how serious the situation was. I can count on my two friends, protectors.



Hata ukikosa ukikosa ukikosa eh

Sema asante, kweli we ni Mungu

Well ukipata, ukipata, ukipata eh

Sema asante, kweli we ni Mungu


Even if you miss it, if you miss anyway

Say thank you, we really are God.

And when you get it, when you get it, when you get it anyway

Say thank you, we really are God

Mittwoch, 4. Mai 2022

Panaficanism

 "The biggest problem in human history is that people who know the truth won't speak up, and those who don't know anything won't be silenced" (Dieter Hallervorden)


I've been thinking about Africa. It should come as no surprise to many that not everything is going well in Africa. The fight for a better Africa must begin now. An attempt must be made to change the perspective of Africans. It's not easy, because in Africa religion is dominant, it determines the life of the African. Quite simply, this means feeding the minds with the right concepts. In order to move Africa forward, Africans must choose policies that serve as antidotes to the many problems they face.

“When the missionaries came, the Africans had the land and the missionaries had the Bible. They taught us to pray with our eyes closed. When we opened them, they had the land and we had the Bible. - Jomo Kenyatta, First President of Kenya, Africa


A problem that exists in Kenya, but also in other African countries, is freedom of the press. Just yesterday the Free Press Index was released. Reporters Sans Frontières (RSF) released the 2022 edition of its annual World Press Freedom Index, and its rankings of 180 different countries mostly paint a dire picture of media independence across the world. Media professionals in the Sahel suffer from insecurity and political instability, as in Burkina Faso (41), Mali (111) and Eritrea (179). Kenya is ranked 102, 2021 Kenya was 103, 2013 Kenya was 97. So the situation in Kenya is tense. I pointed out in a previous post that censorship is very high in Kenya. Not everything that is true and important to people should be reported.

Another widespread problem is corruption. This inhibits development. On the 2020 Corruption Perceptions Index of the non-governmental organization Transparency International, Kenya ranks 124th out of 180 countries evaluated. You might think that's not bad. Clientelism is widespread in Kenya, and the government lacks transparency and accountability to the population. In 2018, President Kenyatta called for a fight against corruption. First successes can be seen. High-ranking civil servants were arrested and assets in the tens of millions repatriated. Even if that reads well, corruption is still there.

The human rights situation in Kenya is comparatively good. Compared to what? Afghanistan? Human rights organizations criticize the excessive use of force by security forces. Violations of fundamental rights also occur in the course of violent conflicts between individual ethnic groups.

Those reporting on sensitive issues such as corruption, land distribution or security are confronted with attempts at intimidation, arbitrary arrests and physical assaults.

The security situation in Kenya, especially in the north, towards Somalia, is tense.

Therefore, and precisely because of this, there can only be one answer, this answer can only be "We together!" The road that must be traveled is long, but at the end of the road is our future and it must be better than the past and the present.


There is already a concept. All that has to be done is accept it. This concept cannot and must not come from abroad, it can only come from Africa. This concept must go hand in hand with African spirituality - for Africa is a very spiritual continent - and Afrocentrism. It is related to the Ubuntu concept in a fundamental part. This concept is a reminder that Africans need to work harder; it recalls that in solving the problems, it is the Africans who must take the lead and be very creative in this regard; it reminds us that they must love ourselves, the countries and Africa itself; it is a reminder that the issues in other African countries and the issues of other black people around the world need to be taken care of. In short, there is a lack of solidarity and the black person has to work for it. This thought is no friend of greed, selfishness, tribalism and bad leadership. It is a concept of togetherness and not against each other. fraternity and solidarity. Shake hands, walk together, that's the only way to get there, and the goal is to create a better world; here and now.


This concept is Pan-Africanism. Many of the older generation who fought for freedom are familiar with this concept and know that if it is fully implemented it will be a big step towards bringing Africa into a better future. The younger generation didn't go through a lot of what the older generation went through. Therefore, the younger generation must be addressed so that everyone not only knows more about Pan-Africanism, but also understands and embraces it.

Dienstag, 3. Mai 2022

Swahili lesson - somo la kiswahili

 


Swahili lesson - somo la kiswahili


What we did yesterday thought us that nithing is impossible. After all, what seemed impossible was possible today. So nothing will be impossible tomorrow. (Fidel Castro)


I am now learning Swahili. It's not that easy. What's easy in life? Right now, I've finished the 5th lesson. I still can't speak! It takes time. Or is it me? Everything is possible. Everything is possible, nothing has to be!


My mother tongue is German. Why is my language actually called mother tongue? The answer is relatively simple: because the father never gets a chance to speak. That by the way.


There's a really funny sentence in my textbook. "Sihitaji malii" (I don't need money). This short sentence has nothing to do with Kenya, is completely wrong. The correct name would be: "Nihitaji malii" (I need money). Every Kenyan understands this sentence!


In a country where everyone is walking around shouting, "We are poor, we are so poor!" Is the statement "sihitaji" completely wrong. We white people are all rich! never mind Should be like that. For us, that is, for us whites, wealth simply falls from the sky. The Kenyans are storming me from everywhere. "Nipe pesa!" (Give me money).

I'm just wondering does this have anything to do with the tribe, the Bantu tribe?


My divine learned German many years ago, so she has already forgotten a few things. What do you not forget? swear words! She can perfectly say, "Shut up!" (Nyamaza). That is interesting. I looked up how to curse and curse in Swahili. I haven't found anything! Too bad that would have been my first important words.


I found an impossible sentence in my textbook. I was shocked! "Pombe imetosha" (enough alcohol). And that in a country where gin is drunk like water!


All in all, I have to say that my textbook is not the best. For that it was very expensive. Sentences like: "Bring a beer, a beer or I'll fall over!" are important. (bia hapa, bia hapa au nitaanguka). An extremely important sentence in a country where water is a problem.